Archbishop Jonathan Blake

The Most Reverend Jonathan Blake, Presiding Archbishop of the Open Episcopal Church B.A. (Hons), Dip. Pastoral Studies. Bishop's Haven, 105 Danson Crescent Welling DA16 2AS U.K. Mobile: 07767 687711 www.bishopjonathanblake.com bishopjonathanblake@ntlworld.com www.openepiscopalchurch.org www.twitter.com/bishopjonathan The Church is a member of The International Council of Community churches and the World Council of Churches. Married and a proud Dad.

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Location: London, Kent, United Kingdom

Gassed in Tehran, seized in Kabul, helped Mother Teresa, almost murdered, raised £300,000, ordained 1981, street sleeper, pilgrim to Auschwitz, Kenya + Pakistan 4 peace, wrote text on Parliament, convicted, began 1st inter-faith NHS chapel, relinquished his 12 year Anglican post 2 be independent, baptised 1000's in homes, on Mt Snowdon + in circus ring, did wedding underwater, wrote ‘For God’s Sake Don’t Go To Church’, nailed 95 Theses to Canterbury cathedral, arrested, co-founded the Society for Independent Ministry, consecrated a bishop, co-founded the Open Episcopal Church, did 1st gay wedding on prime time TV, sued Associated Newspapers 4 defamation, co-consecrated 1st women bishops 4 England. Wales + Scotland, accommodated the homeless, took Mass 2 sex workers, posted it, elected Archbishop, arrested 4 taking kids on roof, founded ‘When No One’s Watching', became an ICV, did Jade Goody's wedding , invited 2 Downing St, wrote 'That Old Devil Called God Again', arrested 4 campaigning against child abuse, harassment conviction/restraining order quashed on appeal, convicted 4 continued blogging 2 stop paedophile, providing bore hole + solar powered water pump 4 Gambian village.

Friday, January 03, 2014

THE ROAR OF WONGA WELBY

The trouble is that people are often able to cope with pain, quietly packaged and calmly considered in committee or in polite debate, but they recoil at raw or passionate protest.

Often that is because those people have been coerced into swallowing pain, compromise and indignity for so long that they expect nothing different and object to others that are still standing defiant  or alternatively that they are merely considering issues that don't actually tear them.

Wonga Welby was meant to be a strident roar in the corridors of controlled political gerrymandering.

To roar among those who have also roared and roar seems wholly appropriate.

However, I think the reality is that some prefer a spirituality that finds resolution through inner tranquility and communities of calm and others form communities where rage can dance with healing and love and find catharsis.

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