Archbishop Jonathan Blake

The Most Reverend Jonathan Blake, Presiding Archbishop of the Open Episcopal Church B.A. (Hons), Dip. Pastoral Studies. Mobile: 07767 687711 www.bishopjonathanblake.com archbishopjonathanblake@gmail.com www.openepiscopalchurch.org The Church is a member of The International Council of Community churches and the World Council of Churches. Married and a proud Dad.

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Location: London, Kent, United Kingdom

Gassed Tehran, seized Kabul, helped Mother Teresa, funded TB hospital, priest 1981, went Auschwitz, wrote on Parliament, convicted, began 1st inter-faith NHS chapel, 12 yrs Anglican cleric/vicar - left, baptised 1000's in homes/Mt Snowdon/at circus, wedding underwater, wrote ‘For God’s Sake Don’t Go To Church’, nailed 95 Theses 2 Canterbury cathedral, arrested, co-founded the Society for Independent Ministry, consecrated a bishop, co-founded the Open Episcopal Church, did 1st gay wedding on morning TV, sued Associated Newspapers, co-consecrated 1st women bishops 4 England,Wales,Scotland, accommodated the homeless, posted Mass/took it 2 sex workers, elected Archbishop, arrested 4 climbing with sons,founded ‘When No One’s Watching',made ICV, did Jade Goody's wedding,invited 2 Downing St, wrote 'That Old Devil Called God Again', conviction 4 campaigning against child abuse quashed on appeal, convicted 4 successful blogging 2 stop paedophile. His Christmas Lights raising £79,000 4 Water in 4 Gambian villages. Published "The Tales of Henry the Lovable Hedgehog", the SAFE New Testament + Psalms + radical Book of Common Prayer, ordained priests for UK,US,Thailand,Spain,Ireland

Friday, January 03, 2014

SILENCING THE ONE WHO PROTESTS

First they came for the Socialists, and I did not speak out-- Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out-- Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out-- Because I was not a Jew.

Then they came for me--and there was no one left to speak for me.

Niemoller's words.

 People often play the 'let's share honey and keep out the protests from those nasty oppressed peoples' card.

Any evidence of  foul play is dismissed.

 People exonerate themselves by suggesting that they can hold different views from the organisations that they support, promote and for which they work.

There need to be places for those who know about living on the edge and beyond the edge, who have suffered the pain of rejection and prejudice and gain solidarity by sharing their trauma and experience.

Often these very places become infiltrated by those who want to use them to justify oppression by the powerful and the continued hounding and silencing of minorities.

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